Upcoming Publication:
Exploring the religious worlds of the ultra Orthodox I have been developing, alongside my doctoral student, Nakhi Mishol Shauli, and Ben Gurion University doctoral student, Malka Shacham, a new paper, funded by the Israel LINKS I-Core program and the EU Marie Curie foundation, that explores the ultra Orthodox's integration into communal and family life. I am attaching its opening statement and inviting interested readers to write to me about it. The full manuscript should be published in 2018.
ICTs in Religious Communities: Communal and
Domestic Integration of New Media among Jewish Ultra-Orthodoxy in Israel
Nakhi Mishol
Shauli, Malka Shacham and Oren Golan
Introduction
Since the 1990s, the integration of information
and communication technologies (ICTs) into everyday life, including work,
education, leisure and overall personal management, has become a hallmark of
modern societies. Considering this development, British scholars (Horst, 2012;
Silverstone & Haddon, 1996),
established the domestication approach of technologies, contending that
technological integration processes within modern families and communities are
not technology-deterministic, but are largely affected by cultural and social
factors. While these scholars explored modern-western populations’ legitimation
of new media, further nuanced investigation of ICT integration among
communities that manifest strong ideological, cultural or religious objections to
modern practice is required. Despite overall resistance, an apparent boost in
internet and new media use by members of such communities has been recorded and described by researchers representing
various disciplines (Anderson, 2003; Busch, 2010; Horowitz, 2001; Lagerkvist, 2008;
Lagerkvist, 2010). This study discusses the patterns and implications of ICTs
domestication and use in Israel’s ultra-Orthodox (Haredi) community.
While ICT use has been rejected from Haredi
formal educational settings, it has been largely integrated into informal home
and workplace settings. Considering the apprehension expressed by religious
communities—especially enclaved and marginalized groups—regarding ICTs, as well
as the opportunities they embody for these sectors, we seek to examine the
manner in which for religious communities, and particularly for enclaved and
marginalized groups, we question how do socializing agents in Haredi society
negotiate ICT use within informal educational spheres.
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